An Indigenous: Colonizers Binary

An Indigenous: Colonizers Binary
Dyptich: Oil painting on wood panel, 12" x 16." Deer raw hide stretched over 15" diamater maple wooden frame. 2014.

R E C E N T - B L O G - P O S T S

Writings, Thoughts, & Research Questions

Friday, May 31, 2013

MFA Candidacy Review: Project Proposal

My work and concepts have transformed and evolved into many trajectories through out this first year within the program. I mainly focused on evolving my oil painting strategies and techniques, from complicated representational and nostalgic to small fast abstract works. These paintings made transparent the trials and tribulations that happened over many months, the content behind these was revealed through layers of paint, showing the trauma and beauty of past & present temporalities of inter-tribal community stories as well as sharing “second hand memories” and indigenous connections to land and elements. Working in the contemporary vernacular of landscapes reflected the sense of displacement from and yearning to return to my ancestral homelands. Concepts from writers such as: Gloria Anzaldua, Guillermo Gomez-Pena, Rebecca Solnit, and Lisa Brooks, have all in different ways influenced my interest in hybridity, border crossing, mapping of culture and social locations, along with developing different concepts of nation and land. This leads me into a project that began in thought while I was hiking in the Anza-Borrego desert during my Signal Fire residency and continued in my research of Nich’I-Wana (Columbia River) petroglyphs, which is to create and discuss the politics of contemporary indigenous glyphs. I have spent many trips recently wandering in the gorge looking for basalt rock surfaces to draw on, but every time I have either been unsuccessful in locating them or had thoughts and boundaries (both spiritual and legal) that keep me from proceeding. Thoughts between my indigenous rights to carry on my people’s art form of language and communication, to am I vandalizing and disrespecting some un-seen boundary of culture and/or legal borders? So this has led me to steal- or borrow- two beautiful basalt rocks from Nich-I-Wana on the edge of the Peninsula I live on past St. Johns, and I laboriously removed them from the river to my studio. I used different acrylic paints and mediums and sand paper to paint glyphs on the rocks, the images are both reclaimed and reinvented from the petroglyphs at the Temani-Pesh Wa site. This is such a fascinating project and I imagine it will continue for a long duration, I have plans this summer to create rock paintings upon a location near Eugene, Oregon as well as plan to travel to my tribe’s homeland in Northern California, to the lavafields north of Tule Lake where there are pictographs I will research. I have recently received a Native Artists Development grant from the Longhouse Culture & Art Center at the Evergreen State College. I propose to make roughly seven drums through out the summer and then paint them in accordance to different Klamath words that reference Earth places, sustenance, and indigenous connections to land. I will begin working on this project this summer and will be completing it near the new year, when I will be writing about the process and what I learned, developing a show to exhibit these finished pieces as well as having a cultural educational element to share the project with my community. I imagine this project will be informing, coexisting, and an integral element to the development of my MFA exhibition for Spring 2014. I have so much energy and ideas regarding these three different trajectories of art exploration and projects. My extensive explorations in painting thus far are supporting and feeding all of these different explorations; drum making & painting, contemporary petroglyphs and teaching painting to the Journey’s in Creativity Native high school student summer art camp at Oregon College of Art’s Craft this summer. I am positive I will have so much to share and bring back to PSU MFA program next Fall 2013 and look forward to witness my own development in working on these complex connections of indigenous identity to concepts of land, borders, and hybrid culture in-between different social locations.